Source: http://www.ashrafiya.com/
It is an established principle that when the tongue is busy talking the heart is quietly listening to it. Whereas, when the tongue is silent the heart starts to talk.
Therefore, hold your tongue so that the heart does not listen to its useless speech. Instead make it the organ of remembrance (of Allah). Hence, your heart will become accustomed to this remembrance. (And eventually start to speak this itself).
And tawfiq is from Allah!
Ma’arif e Sufiya, page 334
Wednesday, January 27, 2010
Saturday, January 16, 2010
Results of involvement in useless activities
Source : http:///
Shaykh Mawlana Karamat Ali Jaunpuri (Allah have mercy on him) said,
This lowly speaker has experienced it well that when an individual is engrossed in useless activities his/her previous piety wanes away. Therefore, chanel handbags one should repent immediately if he/she becomes involved in anything useless and not return to that activity again.
Irshad us Salikeen/Aqwal e Sufiya, page 36
Tuesday, January 12, 2010
On Believers and the Munafiqun
by JDsg at http://www.blogger.com/QuranClub
Al-Hasan al-Basri (21-110 AH/642-728 CE) was an influential Muslim scholar and ascetic of the Tabi'een (the generation that succeeded the Sahabah). His view as to who was a Munafiq is somewhat different from what many Muslims today think of as the Munafiqun, replica watches those hypocrites who lived in Madinah during the lifetime of the Prophet (pbuh). Hasan believed that his type of Munafiqun was all around him:
If all the Munafiqs were to go out of Basrah, the city would remain vacant.
On the other hand, his description of a Believer is excellent; may we all aspire to be Believers as Hasan described them. Ameen.
The Believer is a man who is the best of all men in regard to work, the most fearful of all men. He is a man of such a nature that the more he does good works, pious deeds, and acts of serving God, the greater the fear he feels within himself, and feels that he will not be saved. The Munafiq is a man who says, 'There are so many people around me (i.e., who are doing the same thing). I shall be forgiven. Nothing bad will happen to me.' Thus he goes on doing evil while indulging a hope that God (will forgive him).
(From Hilyah al-Awliya as quoted in Toshihiko Izutsu's book, The Concept of Belief in Islamic Theology, pp. 65-66.)
Al-Hasan al-Basri (21-110 AH/642-728 CE) was an influential Muslim scholar and ascetic of the Tabi'een (the generation that succeeded the Sahabah). His view as to who was a Munafiq is somewhat different from what many Muslims today think of as the Munafiqun, replica watches those hypocrites who lived in Madinah during the lifetime of the Prophet (pbuh). Hasan believed that his type of Munafiqun was all around him:
If all the Munafiqs were to go out of Basrah, the city would remain vacant.
On the other hand, his description of a Believer is excellent; may we all aspire to be Believers as Hasan described them. Ameen.
The Believer is a man who is the best of all men in regard to work, the most fearful of all men. He is a man of such a nature that the more he does good works, pious deeds, and acts of serving God, the greater the fear he feels within himself, and feels that he will not be saved. The Munafiq is a man who says, 'There are so many people around me (i.e., who are doing the same thing). I shall be forgiven. Nothing bad will happen to me.' Thus he goes on doing evil while indulging a hope that God (will forgive him).
(From Hilyah al-Awliya as quoted in Toshihiko Izutsu's book, The Concept of Belief in Islamic Theology, pp. 65-66.)
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