Wednesday, October 27, 2010

Never become carefree after committing a sin.

Taken from: http://www.ashrafiya.com/

Hakim al-Umma Shaykh Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said:

The worst effect of committing sin is that due to the casual and careless attitude (of a sinner) a minor (saghirah) sin leads to a major (kabirah) sin and eventually to rejection of the truth (haqq). (That is, kufr).

Thus an individual should never become carefree after committing a sin. He should repent and make amendments.

Basa’ir-e-Hakeemul Ummat 532

A sin by definition is an act that displeases Allah.

How can any degree of displeasure of our Creator and Sustainer be considered to be minor, insignificant or a frivolous thing.

In our present environment we are involved in many activities that are sinful. We observe, hear and think about many things that are sinful. We consider them to be a normal indispensable part of our daily life. We condone them. Most of the practicing Muslims are aware of the rulings regarding them but consider them to be trivial, insignificant and minor slips.

It must be remembered that nisbet e batini ( that is the goal of Tasawwuf: the real, strong, perpetual and mutually friendly relationship with Allah) is impossible with indulgence in any degree of sinful activity.

It is beyond common sense that any one will befriend an individual who considers the displeasure of his beloved to be insignificant, trivial and a casual thing.

At the least we must acknowledge our short comings, make repentance (isteghfara) and ask Allah for assistance in giving them up completely.

wa ma tawfiqi ila billah!

Sunday, October 10, 2010

Story of a pious woman at the time of Ferawoon

Taken from: http://thoughtsofammar.blogspot.com/

On the Prophet Muhammad's (S.A.W) Night Journey to Jerusalem:


The Prophet (S.A.W) smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair.

This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, "Bismillah." Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children.

He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right."

At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr.

The good odor the Prophet (S.A.W)smelled coming from her grave is an indication of her high status.

[May Allah make us like these people.]

http://www.islamcan.com/

Tuesday, October 5, 2010

The wasiyyat of Hadhrat Aadam

source: http://thoughtsofammar.blogspot.com/

Hadhrat Aadam (alayhis salaam) bequeathed to his son, Hadhrat Sheeth (alayhis salaam) five advices. He stressed that Hadhrat Sheeth (alayhis salaam) should deliver this wasiyyat to his sons as well. The following are the five advices:

(1) Never have confidence in the world and its life. Allah did not approve of my confidence in Jannat, hence I had to leave.

(2) Never fulfil the desires of women. I succumbed to the desire of my wife, ate of the forbidden fruit of Jannat, hence I was put to shame and remorse.

(3) Before doing anything, reflect well o­n its consequences. If I had done this, I would not have been put to shame in Jannat.

(4) If your heart is agitated by something, do not do it. When I was about to eat of the forbidden fruit, my heart agitated, but I did not heed it.

(5) Before doing anything consult with people of wisdom. If I had consulted the Angels, I would not have suffered shame.